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ニホン オーソドクシー テンビョウ ニホンジン ガ ブッキョウ ト ヨブモノ
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https://stars.repo.nii.ac.jp/records/59116a2d37eb-231a-4ccd-8a23-dcaa4f062968
名前 / ファイル | ライセンス | アクション |
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KJ00004013540.pdf (2.4 MB)
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Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2017-03-21 | |||||
タイトル | ||||||
タイトル | 日本オーソドクシー点描 : 日本人が"佛教"と呼ぶもの(小川登教授 退任記念号) | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Comments on Japanese 'Buddhism' | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 仏教 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | タマ | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 有情/無情 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 草木成佛 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | タマのシズメ | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | image of Buddha | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | tama(spirit) | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | ujo/mujo(sentient being & insentient being) | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | somoku-jobutu (grass and trees attain butuhood) | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | tamano-shizume (soothing of a sprit) | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
雑誌書誌ID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00240577 | |||||
論文名よみ | ||||||
タイトル | ニホン オーソドクシー テンビョウ ニホンジン ガ ブッキョウ ト ヨブモノ | |||||
著者 |
小林, 信彦
× 小林, 信彦× Kobayashi, Nobuhiko |
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著者所属(日) | ||||||
値 | 桃山学院大学文学部 | |||||
記事種別(日) | ||||||
内容記述タイプ | Other | |||||
内容記述 | 論文 | |||||
記事種別(英) | ||||||
内容記述タイプ | Other | |||||
内容記述 | Article | |||||
抄録(英) | ||||||
内容記述タイプ | Other | |||||
内容記述 | When images of Buddha first appeared in Gandhara in the second century, the basic system of Buddhism had already been established. Buddhism does not presuppose idolatry. And Buddhists who aim at "extinction of mind"(nirvna)concern only "those which are endowed with mind"(sattva/有情). And minds are said to belong only to animals. In Japan, however, minds are believed to subsist in images of butu(佛)made of wood or metal, and well react to what is done to themselves, and return harm to harm and favour to favour. They are supernatural beings, and not interested in teaching truth, just like primitive Japanese tama(souls). According to Zhan-ran(湛然 711-782), all the beings, whether endowed with minds or not, are ascribed to the ultimate substance called "zhen-ru"(眞如). This famous Chinese ideologue of the eighth century discusses how the world consists, but he does not care about how to become a buddha. Saich(最澄 767-822)twists the words of Zhan-ran and argues that all beings, including not only plants and minerals but also artifacts, shall become butu. All the Japanese, except Shshin(證眞 1130?-1207+α), support this argument, because it perfectly accords with Japanese tradition, according to which a tama is immanent in everything that exists in the world. After all Buddhism has not taken root in Japan. | |||||
書誌情報 |
桃山学院大学社会学論集 en : ST. ANDREW'S UNIVERSITY SOCIOLOGICAL REVIEW 巻 39, 号 2, p. 75-101, 発行日 2006-02-15 |
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表示順 | ||||||
内容記述タイプ | Other | |||||
内容記述 | 5 | |||||
アクセション番号 | ||||||
内容記述タイプ | Other | |||||
内容記述 | KJ00004013540 | |||||
ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 02876647 |