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アリストテレスとディオゲネス

https://stars.repo.nii.ac.jp/records/1356
https://stars.repo.nii.ac.jp/records/1356
e5c13a65-dc17-4366-8629-f89b8716b9f4
名前 / ファイル ライセンス アクション
KJ00004658350.pdf KJ00004658350.pdf (777.9 kB)
アイテムタイプ [ELS]紀要論文 / Departmental Bulletin Paper(1)
公開日 2017-03-10
タイトル
タイトル アリストテレスとディオゲネス
タイトル
タイトル ARISTOTLE AND DIOGENES
言語 en
言語
言語 jpn
キーワード
主題Scheme Other
主題 アリストテレス
キーワード
主題Scheme Other
主題 ポリス的動物
キーワード
主題Scheme Other
主題 ディオゲネス
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
雑誌書誌ID
収録物識別子タイプ NCID
収録物識別子 AA11337282
論文名よみ
タイトル アリストテレス ト ディオゲネス
著者 山川, 偉也

× 山川, 偉也

WEKO 2609

山川, 偉也

ja-Kana ヤマカワ, ヒデヤ

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Yamakawa, Hideya

× Yamakawa, Hideya

WEKO 2610

en Yamakawa, Hideya

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著者所属(日)
値 桃山学院大学法学部
記事種別(日)
内容記述タイプ Other
内容記述 論文
記事種別(英)
内容記述タイプ Other
内容記述 Article
抄録(英)
内容記述タイプ Other
内容記述 This article first takes a critical look at Aristotle's definition of "human being" as a "politicalanimal" (πολιτικον ζψον), as noted in his Politics 1253a2_3. Following that is a study of the correlation between Aristotle's and Diogenes' views of human beings. The author initially provokes the reader's attention to the fact that the Aristotelian term "political animal" originally had two contexts. First, according to Historia Animalium, the political animal is a species of "gregarious animal" (τα αγελαια). Therefore, it is not the case that human being is a unique species of political animal; a large group of different species described as political animals does indeed exist. Aristotle states, for example, that various forms of political animal, such as "man," "bee," "wasp," "ant" and "crane," each has a common property: the devotion to some common good in its political community. On the other hand, in Politics 1252a1_7, Aristotle identifies "the so-called city-state" (η καλουμενη πολιζ) as a "political community" (η κοινωνια η πολιτικη)_According to Historia Animalium, the human being is only one species of political animals. But, according to Politics 1253a 7_8, the human being is a "political animal" in a greater measure than bees or any other "gregarious animal". The author insists that it was precisely in this context that Aristotle needed to specify human beings by a geometrical proportion: `God :Man=Man : Animal.' The author analyzes thoroughly Aristotle's view of human being and discloses the fact that Aristotle's theory of the "natural slave" conflicts with his own definition of"man." In this way the author divulges the invisible aspects of Aristotle's political thought. The author then concentrates to clarify the meaning of Diogenes' mission "paracharaxon to nomisma" ("deface the currency") and to highlight the significance of his protest against the Aristotelian definition of human beings: God : Man=Man : Animal Thus, the author proceeds to deface the current interpretations of Diogenes of Sinope's conception of justice and cosmopolitanism, which has been regarded by scholars as almost "nothing"or at least as a "shadowy ancestor" of the cosmopolitanism of Zeno of Citium. In place of these interpretations the author is submitting another version of cosmopolitanism that is to be regarded as a defaced version of Alexander's. Following the Sinopean dog philosopher's mission"παραχαραξον το νομισμα" ("deface the currency"), the author is defacing contemporary views on Diogenes of Sinope's "character" (χαρακτηρ)_
書誌情報 桃山学院大学総合研究所紀要
en : ST.ANDREW'S UNIVERSITY BULLETIN OF THE RESEARCH INSTITUTE

巻 33, 号 1, p. 129-168, 発行日 2007-06-20
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内容記述タイプ Other
内容記述 5
アクセション番号
内容記述タイプ Other
内容記述 KJ00004658350
ISSN
収録物識別子タイプ ISSN
収録物識別子 1346048X
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