{"created":"2023-08-15T07:28:59.601303+00:00","id":2000346,"links":{},"metadata":{"_buckets":{"deposit":"c4e72163-dca7-4dd9-8036-5e64af0a2104"},"_deposit":{"created_by":13,"id":"2000346","owner":"13","owners":[13],"pid":{"revision_id":0,"type":"depid","value":"2000346"},"status":"published"},"_oai":{"id":"oai:stars.repo.nii.ac.jp:02000346","sets":["43:1691381554154:1691806244525"]},"author_link":[],"item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2018-07-30"},"bibliographicIssueNumber":"1","bibliographicPageEnd":"168","bibliographicPageStart":"115","bibliographicVolumeNumber":"44","bibliographic_titles":[{"bibliographic_title":"桃山学院大学総合研究所紀要","bibliographic_titleLang":"ja"}]}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"Nagasaki city, with a population today of 420,000, used to be a poor village until Ohmura\nSumitada, a feudal lord, authorized its opening as a port and the initiation of commerce with\nPortuguese merchants in 1571. Not only trading merchants but also many Christians moved into\nthis village and colonized it. More than 15 churches were built in the small area one after another,\nand the village resounded far and wide with church bells, reminiscent of Rome itself. So Nagasaki\ncame to be called “Little Rome.” As a matter of fact, the village was donated to the Society of\nJesus. The village seemed to grow and flourish, but its prosperous years failed to last, contrary\nto expectations.\nIn 1614, the ban on Christianity was issued, which led to attacks on Catholicism, including the\ndestruction of churches and the persecution of Christians. Churches were replaced by temples.\nChristians were supposed to disappear completely.\nSo Buddhist ceremonies came to be held in Nagasaki. One such ceremony was the Bon\nFestival, which used to be held in the middle of the seventh month in the lunar calendar. The\nsolar calendar introduced by the Meiji Government caused a upheaval of events and seasons. The\nmiddle of the seventh month (July) in the solar calendar is in the midst of the rainy season, not\na suitable season for the Bon Festival. During the Bon Festival, Nagasaki people usually visit their\nancestors’ grave with their family, clean and decorate the grave, and offer food to their ancestors.\nIt is common for many families to hold a banquet at the graveyard to entertain their visitors,\nwhich in former times often resulted in the spread of plague. After a heated discussion, a\nconclusion was reached : the Bon Festival would be moved to mid-August (the eighth month).\nDuring the Bon Festival, people welcome the spirits of the deceased to visit their homes, to\nstay with their families until the last day of Bon, when the spirits have to return to Jodo, the\nBuddhist Pure Land. So the family make a ship (called Shorobune) for the spirit, carry it to the\nseashore, and launch it to sail to the West. This custom is called Shoronagashi. At first, the ships\nwere quite humble affairs, but over time people wanted to make them fancier as they were\nbelieved to carry the spirits to Jodo. Many families who lose a family member start making such\na ship.\nShoronagashi is, in other words, a spirit boat procession unique to Nagasaki. On the last day of\nthe Bon Festival, a large number of ships of various sizes are carried by family members and their\nfriends to the seaside area to be sailed to so-called Jodo. The streets leading to the shore throng\nwith ships and people. Firecrackers explode here and there, and earsplitting noises can be heard\nall around. People carrying the ships shout with passion. So the procession of the ships is\nnoisy but joyous. Behavior generally disallowed in daily life and acts beyond the bounds of\ncommon sense are traditionally permitted only during Shoronagashi.\nOn arriving at the spot to release the ship, however, deep sorrow falls on the revelers all of a\nsudden. Everybody is filled with a sense of loss and deprivation, recalling the feeling of a rather\ndifferent event. Indeed, it seems akin to a funeral, or rather, a second funeral. To be more precise,\nthis event ought to be considered the formal funeral.\nWhen the family member passed away, his or her funeral was performed.\nIt was naturally a private funeral. Everything may well have been done all too quickly. Or the\nfamily might have had no time to think about reflecting their deceased member’s intentions. They\nsimply followed the instructions of the funeral director. But if this Shoronagashi is regarded as the\nformal funeral, all the people of Nagasaki, regardless of faith, can join the Bon ceremony to ship\ntheir ancestors to their respective destinations, whether Jodo, Paradise or elsewhere.\nEven Christians, if they wish to, can join this event, which originated from Buddhism, without\nqualms, attesting to the fact that Christianity came first to Nagasaki, and Buddhism second.\nNagasaki has grown larger through these faiths as a remarkable city","subitem_description_language":"en","subitem_description_type":"Abstract"}]},"item_10002_full_name_3":{"attribute_name":"著者（英）","attribute_value_mlt":[{"names":[{"name":"NOHARA Yasuhiro","nameLang":"en"}]}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"桃山学院大学総合研究所","subitem_publisher_language":"ja"}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AA11337282","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"1346048X","subitem_source_identifier_type":"ISSN"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"野原康弘","creatorNameLang":"ja"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_access","date":[{"dateType":"Available","dateValue":"2023-08-15"}],"filename":"115_野原康弘.pdf","filesize":[{"value":"810 KB"}],"format":"application/pdf","url":{"url":"https://stars.repo.nii.ac.jp/record/2000346/files/115_野原康弘.pdf"},"version_id":"b790b8ee-bed9-4f3b-9b8f-1acf8bbdd57e"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"盂蘭盆, 精霊流し, 補陀落, 死後の世界, 葬式","subitem_subject_language":"ja"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"二度目の葬式 ｢精霊流し｣ にみる長崎人の死生観","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"二度目の葬式 ｢精霊流し｣ にみる長崎人の死生観","subitem_title_language":"ja"},{"subitem_title":"Funerals in Nagasaki─First Private, Second Formal","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"13","path":["1691806244525"],"pubdate":{"attribute_name":"公開日","attribute_value":"2023-08-15"},"publish_date":"2023-08-15","publish_status":"0","recid":"2000346","relation_version_is_last":true,"title":["二度目の葬式 ｢精霊流し｣ にみる長崎人の死生観"],"weko_creator_id":"13","weko_shared_id":-1},"updated":"2023-08-15T07:38:10.629147+00:00"}