@article{oai:stars.repo.nii.ac.jp:00000394,
 author = {青野, 正明 and AONO,  Masaaki},
 issue = {47},
 journal = {国際文化論集, Intercultural studies},
 month = {Mar},
 note = {In 1936, the Japanese Government-General of Korea reorganized the colony's shrine system. This reorganization was carried out for two purposes : first, to promote some of the main shrines to the status of Kokuhei-shohsha (国幣小社), which ranked sixth among nationally-supported shrines ; and second, to increase the overall number of shrines (神社・神祠) as a way of mobilizing Korean people to carry out the Government-General's policies. In this paper I examine principally the second of the two above-mentioned purposes, seeking to clarify the nature of this shrine policy, which sought to make use of the traditional agricultural rites carried out in villages in Korea. Concretely, I analyze how the policy for reproduction and reformation of village rites attempted to create shrines (神祠) by making use of village rites in the region of Gangwon-Do.},
 pages = {5--34},
 title = {朝鮮総督府による神社・神祠の増設政策(後編) ─江原道の「里洞祠の復古改新」策─(林宏作教授退任記念号)},
 year = {2013},
 yomi = {アオノ, マサアキ}
}