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  1. 紀要論文
  2. 桃山学院大学キリスト教論集
  3. 37

フルベッキ研究の新たな可能性

https://stars.repo.nii.ac.jp/records/2649
https://stars.repo.nii.ac.jp/records/2649
2fd7064a-3542-4175-b77b-869932d8f06f
名前 / ファイル ライセンス アクション
KJ00000154620.pdf KJ00000154620.pdf (1.2 MB)
Item type [ELS]紀要論文 / Departmental Bulletin Paper(1)
公開日 2017-03-21
タイトル
タイトル フルベッキ研究の新たな可能性
言語 ja
タイトル
タイトル Criticism on the Study about Verbeck
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
雑誌書誌ID
収録物識別子タイプ NCID
収録物識別子 AN00240500
雑誌書誌ID
関連タイプ isVersionOf
識別子タイプ ISSN
関連識別子 0286973X
言語 en
関連名称 St. Andrew's University Journal of Christian Studies
著者 村瀬, 寿代

× 村瀬, 寿代

WEKO 4242

村瀬, 寿代

ja-Kana ムラセ, ヒサヨ

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Murase, Hisayo

× Murase, Hisayo

WEKO 4243

en Murase, Hisayo

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著者所属(日)
値 桃山学院大学大学院文学研究科修士課程修了
記事種別(日)
内容記述タイプ Other
内容記述 論文
記事種別(英)
内容記述タイプ Other
内容記述 Article
抄録(英)
内容記述タイプ Other
内容記述 Guido Herman Fridolin Verbeck, a native of the Netherlands, was one of the first Protestant missionaries sent to Japan by the Dutch Reformed Church in America. From the time he arrived in Nagasaki in 1859 he gave lessons in foreign languages, taught Western sciences and technology and introduced Western constitutions to young Japanese in Nagasaki. He even had Bible classes for certain inquirers in the hope of introducing Christianity rightfully and legitimately to Japan. He soon became popular among Japanese who desired to get modern Western knowledge. After spending about ten years in Nagasaki, he was invited to Tokyo to work with the Japanese Government and to help establishing the present Tokyo University. It was at this period of time that he contributed in various ways to the modernization ofJapan. Verbeck's life and work was first introduced in his biography, Verbeck of Japan, published in the United States in 1900 by William Eliot Griffis. Griffis himself was invited to Japan as a teacher of chemistry and science by Verbeck, and because he stayed with Verbeck for a while in Tokyo, he actually observed how Verbeck worked for and served Japan and her people. Although Vbrbeck of Japan is one of the most important documentations for research on Verbeck,its author Griffismade many historicalmistakes and in some parts misunderstood the facts. Many historians seem to believe almost all the things Griffis said in his book and do not seem to question his comments. In this essay, I use many other historical sources to correct Griffis' errors, point out the mistakes the researchers made, and offer a more accurate view. During the period Verbeck stayed in Nagasaki, he taught at the Saga School which was financiallysupported by Prince of Saga.It is said that establishing the Saga School in Nagasaki is both Okuma Shigenobu and Koide Sennosuke's idea and it was they who invited Verbeck to their school as a director.Yet the details of the Saga School do not seem to have been told so far by any researchers. I try to clarify when and how Okuma and Koide tried to estahlish the Saga school. Although Verbeck went to a Presbyterian theology school and was ordained as a Dutch Reformed missionary, he was educated at the Moravian school in Zeist in the Netherlands and belonged to the Moravian Church until he entered Auburn Theology School in America in 1856. In my opinion, Verbeck was affected in many ways by the Moravian Church,as can be observed from the way he conducted mission work and preached the gospel. Since the Moravian Church has never been introduced to Japan, there are very few researchers on Moravian Brethren and practically nobody has studied the relation between Verbeck and the Moravian Church. It is necessary to take his original denomination into consideration to understand Verbeck's way of engaging himself in missionary work.
書誌情報 桃山学院大学キリスト教論集
en : St. Andrew's University Journal of Christian Studies

号 37, p. 19-43, 発行日 2001-03-01
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内容記述タイプ Other
内容記述 5
アクセション番号
内容記述タイプ Other
内容記述 KJ00000154620
ISSN
収録物識別子タイプ ISSN
収録物識別子 0286973X
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