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  1. 紀要論文
  2. 桃山学院大学キリスト教論集
  3. 38

「悪魔の名に拠りて」エイハブのハルマゲドン

https://stars.repo.nii.ac.jp/records/2663
https://stars.repo.nii.ac.jp/records/2663
fef2fe6f-2e3d-4c40-96f4-3372ece7cf9c
名前 / ファイル ライセンス アクション
KJ00000154634.pdf KJ00000154634.pdf (1.3 MB)
Item type [ELS]紀要論文 / Departmental Bulletin Paper(1)
公開日 2017-03-21
タイトル
タイトル 「悪魔の名に拠りて」エイハブのハルマゲドン
言語 ja
タイトル
タイトル In Nomine Diaboli Ahab's Armageddon
言語 en
言語
言語 jpn
キーワード
主題Scheme Other
主題 イエス・キリスト,ハルマゲドン,ノアの洪水,バベルの塔,語り手イシュミアル
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
雑誌書誌ID
収録物識別子タイプ NCID
収録物識別子 AN00240500
雑誌書誌ID
関連タイプ isVersionOf
識別子タイプ ISSN
関連識別子 0286973X
言語 en
関連名称 St. Andrew's University Journal of Christian Studies
著者 谷本, 泰三

× 谷本, 泰三

WEKO 4254

谷本, 泰三

ja-Kana タニモト, タイゾウ

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Tanimoto, Taizo

× Tanimoto, Taizo

WEKO 4255

en Tanimoto, Taizo

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著者所属(日)
値 桃山学院大学文学部(元)
記事種別(日)
内容記述タイプ Other
内容記述 論文
記事種別(英)
内容記述タイプ Other
内容記述 Article
抄録(英)
内容記述タイプ Other
内容記述 This paper seeks to identify Melville's Ahab with a super hero who wages the war of Armageddon against the White Whaie, a personified God which is, to Ahab, "an inscrutable malice." Ahab tries to remove the ultimate source of all evil that humanity suffers-inhuman activities on earth, social, economical, cultural, and what not. He has to right the wrong of the world, or the whole structure of the moral and the spiritual universe created by God. Most of all, death is to be subdued. He goes out to the whaling grounds to kill death by death. One of the owners of the Pequod is aptly calls the hero in an oxymoron "a grand, ungodly, god-like man." The whole story of hunting the White Whale symbolicaliy depicts the tragic effort of the quasi-messiah. The self-appointed messiah claims subjective superiority over objective facts, thus committing the sin of self-deification. To be sure, he is not without sympathy toward the weak. He often reveals the warmth of his heart. Yet humanity in Ahab is given completely to his furious indignation. The book as a whole is "a wicked book," and its tone dark and gloomy with the scene of the horrible destruction by the Flood. The story, however,does not end there:there is Ishmael rising from the depths of the Deluge. He followed coffins before he went to sea; he now comes back to a coffin for life, floating on it "in the great shroud of the see as it rolled five thousand years ago." The reader remembers early in his tale Ishmael saying of the ocean: "Noah's flood is not yet subsided ; two thirds of the fair world it yet covers. " Noah survived the Flood, the total destructin of civilization; so does Ishmael, the total destruction of the Pequod, the nineteenth-century counterpart of the Tower of Babel. Ishmael is back. "It so chanced," says Ishmael, the survivor. It is to tell the story of Ahab's battle. But he, in telling the story, enacts the role of a prophet, the mission ordained by the author. What is more, Ishmael's "chance" was to make Melville perform later in his work Billy Budd a role of a priest. He celebrates a Eucharist as his narrator unfolds the mysterious story of the death of an angelic young sailor, Billy Budd. When Melville was writing the story of Ahabean theodicy, he was not ready to dramatize soteriology couched in his story of Billy Budd. The old Ishmael telling the story of Moby-Dick foreshadows the tranquility and peace which prevailed at the end of the author's life-long struggle with God.
書誌情報 桃山学院大学キリスト教論集
en : St. Andrew's University Journal of Christian Studies

号 38, p. 1-25, 発行日 2002-03-01
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内容記述タイプ Other
内容記述 4
アクセション番号
内容記述タイプ Other
内容記述 KJ00000154634
ISSN
収録物識別子タイプ ISSN
収録物識別子 0286973X
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