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  1. 紀要論文
  2. 桃山学院大学キリスト教論集
  3. 50

ウィトゲンシュタインにおける限界の彼岸

https://stars.repo.nii.ac.jp/records/510
https://stars.repo.nii.ac.jp/records/510
59bdec2d-8ea8-49b7-9e89-4e524b52632d
名前 / ファイル ライセンス アクション
06伊藤潔志先生.pdf 伊藤潔志 (391.2 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2016-06-22
タイトル
タイトル ウィトゲンシュタインにおける限界の彼岸
タイトル
タイトル A Study of the Limit in the Religious Thought of L. Wittgenstein
言語 en
言語
言語 jpn
キーワード
主題Scheme Other
主題 宗教
キーワード
主題Scheme Other
主題 言語
キーワード
主題Scheme Other
主題 世界
キーワード
主題Scheme Other
主題 価値
キーワード
主題Scheme Other
主題 沈黙
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
著者 伊藤, 潔志

× 伊藤, 潔志

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伊藤, 潔志

ja-Kana イトウ, キヨシ

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ITO, Kiyoshi

× ITO, Kiyoshi

WEKO 808

en ITO, Kiyoshi

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内容記述タイプ Abstract
内容記述 The purpose of this paper is to examine and elucidate the distinctive features of the religious aspects of Ludwig Wittgenstein's philosophical thought. Few people generally regard Wittgenstein as a religious thinker, but research has been carried out on his views on religion and attempts have been made to apply his philosophical thought to theology. Wittgenstein's philosophical thinking is commonly divided into two phases ─ the early phase and the later phase ─ and even as it showed a certain consistency, it also underwent considerable transformation. Accordingly, in the early and later phases of Wittgenstein's philosophy there are both elements that are the same and elements that are markedly different. In this paper I will look at the early phase of Wittgenstein's philosophical thought, picking out certain ideas about religion that run throughout Wittgenstein's philosophy and elucidating the distinctive features of such ideas. Wittgenstein held that language has limits, and that accordingly there are also limits to thought. Further, he held that since language and the world exist with and through one another, the world also has limits. Accordingly, it is impossible to speak anything regarding what exists beyond the limits of language, and impossible to speak anything that lies outside the world. This means that though it is possible to speak of things when they have to do with facts, it is not possible to speak of things when they have to do with values ─ since values lie outside the world. Thus, it is not possible to speak things like religion, faith, revelations, and God (they are `unspeakable'). Nevertheless, Wittgenstein argues, even though it is not possible to` speak' these things, it is still possible to `show' them. According to Kierkegaard, `showing' is a particular state of affairs, and to `show' is a way of indirectly `speaking' something. We might perhaps call this showing a `religion of silence.' Wittgenstein was a philosopher who worked out a religion of silence, a religion that exists on the other side of the limits of language, thought, and the world.
書誌情報 桃山学院大学キリスト教論集
en : St. Andrew's University journal of Christian studies

号 50, p. 85-112, 発行日 2015-03-23
出版者
出版者 桃山学院大学
ISSN
収録物識別子タイプ ISSN
収録物識別子 0286973X
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00240500
論文ID(NAID)
関連タイプ isIdenticalTo
識別子タイプ NAID
関連識別子 110009899417
著者版フラグ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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